The Natural Death of Jesus

By Atika Sadeeqa. This newly released book, a result of more than three decades of research, reveals ancient, irrefutable evidences that explain his survival of crucifixion. These evidences will transform global understandings of the historical Jesus. Buy from Amazon

In three chapters the Holy Qur'an deals with the question of Jesus' end. First, God says in the chapter of `Al-Imran: But when Jesus perceived disbelief on their part, he said "Who will be my helpers in God's way?" The disciples said: We are God's helpers. We believe in God, and bear thou witness that we are submitting ones (the Arabic word used in the text is Muslims). Our Lord, we believe in that which Thou hast revealed and we follow the Messenger, so write us down with those who bear witness. And they (the Jews) planned and God (also) planned. And God is the Best of planners. When God said, `O Jesus, I will cause thee to die and exalt thee in My presence and clear thee of those who disbelieve and make those who follow thee above those who disbelieve to the day of Resurrection. Then to Me is your return, so I shall decide between you concerning that wherein you differ. (3:51-54) Secondly, in the chapter `Al-Nisa, God Exalted says:

It is said that for 1300 years nobody but we could spot the  reality   about the death of Jesus. All the doctors and teachers of Islam remained ignorant of it. The suggestion is that the consensus of early Muslims does not  favor  the view which we teach on the subject. But those, who indulge in this sarcasm, forget that the first exponents of Islam are the Companions of the Holy Prophet. The Companions first expounded the beliefs and practices of Islam to others. Then these others became the teachers of Islam, spreading to parts of the world. Now, as far as the Companions are concerned, they are at one in teaching what we think today about Jesus. And could they have taught anything else? Could they have taught a belief derogatory to the Holy Prophet? Not only are the Companions at one with us; but the first formal affirmation on which the Companions of the Holy Prophet collectively resolved themselves was the truth of the death of Jesus. The first Ijma of the Compan

Revival or Resurrection? The scenario of Jesus’ revival from the dead presents many problems. Some of them have already been discussed in the previous chapter. Now we turn to other elements and complexities. What we have in view is the nature of the ‘mind’ of Jesus, prior to the Crucifixion and after his revival from the dead. His mind was brought to life again, after a loss of function for three days and nights. The question is, what actually happens to the brain at the time of death? On one point at least there is a consensus among both the Christian and the non-Christian medical experts: if the brain remains dead for more than a few minutes, it is dead and gone forever. As soon as the blood supply ceases, it begins to disintegrate. If Jesus died during the Crucifixion it can only mean that his heart ceased functioning and stopped supplying blood to his brain, and that his brain died soon after. So his entire life support system must have stopped to operate or

There are at least 30 verses of the Quran that support the former view and I will present a few: "I said nothing to them except that which Thou didst command me: `Worship Allah, my Lord and your Lord' and I was a witness over them as long as I remained among them, but since Thou didst cause me to die, Thou hast been the Watcher over them, and Thou art Witness over all things." (Quran, 5:118)  "O Jesus! indeed I will cause thee to die and exalt thee to Myself, and will clear thee of (the charges of) those who disbelieve, and will place those who follow thee above those who deny thee, until the Day of Resurrection." (Quran, 3:56) The Messiah, son of Mary, was only a Messenger; surely Messengers like unto him had indeed passed away before him. And his mother was a truthful woman. They both used to eat food." (Quran, 5:76)

Death  on the Cross Ten Arguments from the Bible     Strangely enough the three great nations of the world:  Jews, Christians  and  Muslims  are at variance with regard, both, to the birth as well as the death of Jesus Christ who was born among the Jews. The Jews declare his birth to be illegitimate and they are guilty of uttering a grievous calumny against Mary, mother of Jesus. They declare him to be unfit to "enter the congregation of the Lord" because of his illegitimate birth (God forbid). The Christians on the other hand believe that Jesus Christ was born without the agency of an earthly father and that he was the son of God Himself.