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30 Verses from Holy Quran that proves the death of Isa (as)

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Proof #16: Inescapable death

Then We fashioned the sperm into a clot; then We fashioned the clot into a shapeless lump; then We fashioned bones out of thisshapeless lump; then We clothed the bones with flesh; then We developed it into another creation. So blessed be Allah, the Best of creators. (23:15)

Then after that you must surely die. (23:16)

Here, the process of creation is described as it goes through its various stages in the womb. Once a complete human specimen is delivered, it begins its inevitable journey to its death. Jesus would have gone through the very same process and would have met his eventual and timely death in due course.

While Quran presents an overwhelming evidence of Jesus' natural death, yet there are many who remain insistent on his continued life. It is a difficult position to defend, which goes against nature as well as the Word of God. But the defenders of the indefensible are usually of the unyielding kind. When beaten on all fronts, at some point they take refuge in the last of all fall-back shelters—their very last line of defense: Fine, he is dead! but is it not in the power of God to bring him back to life? They just have to have him back! That question, mercifully, is also answered right here in the next verse:


Then on the Day of Resurrection will you be raised up. (23:17) 
Yes he will be raised, but not here. It will be in the Hereafter, along with everyone else. There he will not be asked to save the politics of the Muslim ummah, fight wars for them or grant them global domination, while they idle about and watch the wholesale slaughter of the infidels. Such macabre and cruel expectations are products of sick minds and will never be fulfilled.  When Jesus is raised, like everyone else, he will only be asked to give an account of himself, a glimpse of which is given in the Holy Quran and is discussed here.

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30 Verses from Holy Quran that proves the death of Isa (as)

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OINTMENT OF JESUS (Aloe and Myrrh)

After the crucifixion, the body of Jesus came into the hands of his disciples Joseph of Arimathea and Nicodemus The Gospel of John records that Nicodemus brought myrrh and aloes 'about a seventy-five pounds in weight' (John 19:39). These plants, particularly aloe plants, are considered medicinal and applied to wounds. It was used extensively in many ancient cultures is used even today to soothe open wounds. The Roman physician Pedanius Dioscrorides (c 75 B.C) recommended aloe for wounds and skin conditions. Alexander the Great's mentor, Aristotle, persuaded him to capture the island of Socotra to harvest the aloe plants for treating wounded soldiers. Interestingly, the medieval near eastern classic textbook of medicine entitled Canon of Medicine by Avicenna mentioned an ointment termed Marhami Isa (Ointment of Jesus). More Info:  List of books containing a mention of Marham-i-Isa  Aloe and Myrrh: modern day analysis of two ancient herbs