Skip to main content

30 Verses from Holy Quran that proves the death of Isa (as)

Download These Images in .jpeg HERE

Proof #9: Synopsis of Jesus' life

‘And peace was on me the day I was born, and peace there will be on me the day I shall die, and the day I shall be raised up to life again.’’ (19:34) 

Here Jesus refers to three principal events of his existence: the day of his birth, the day of his death and his resurrection on the Day of Judgement. One would expect that in addition to these three events his purported ascent and the subsequent descent in the Latter days would be important enough to merit a mention, yet we find them conspicuously absent. If real, these

momentous and unprecedented events with enormous consequences for himself and the rest of the humanity would be quite at par with his birth, death and resurrection  yet Allah makes no mention of it here or anywhere else in the Holy Quran. On the contrary, numerous verses assert his death as having already occurred, some directly and others indirectly, while not a single verse speaks of his corporeal ascent to the heavens, his future descent nor his continued survival. One can only conclude that it is a figment of some people's imagination that is unequivocally rejected by the Holy Quran.

Comments

Popular posts from this blog

Aloe and Myrrh: modern day analysis of two ancient herbs

By Arif Khan .. Edited by  Jonathan Ghaffar   Aloe and Myrrh are mentioned in the Gospel as being present immediately after the body of Hadhrat Isa (Jesus) was tended to by Nicodemus and Joseph of Arimathea; the presence of these medicinal plants has often been explained by Christian scholars as being part of an embalming process, whereas Hadhrat Masih Ma’ud (Mirza Ghulam Ahmad) in his treatise  “Masih Hindustan Mein”  (“Jesus in India”) described how they were essential ingredients for an ointment applied to Jesus’ wounds. What role do these herbs play today? Can an exploration of their modern day uses throw light on possible events 2000 years ago? The mention of the herbs appears in the Crucifixion story as it is recorded in the Gospel of John:

30 Verses from Holy Quran that proves the death of Isa (as)

Download These Images in .jpeg HERE

OINTMENT OF JESUS (Aloe and Myrrh)

After the crucifixion, the body of Jesus came into the hands of his disciples Joseph of Arimathea and Nicodemus The Gospel of John records that Nicodemus brought myrrh and aloes 'about a seventy-five pounds in weight' (John 19:39). These plants, particularly aloe plants, are considered medicinal and applied to wounds. It was used extensively in many ancient cultures is used even today to soothe open wounds. The Roman physician Pedanius Dioscrorides (c 75 B.C) recommended aloe for wounds and skin conditions. Alexander the Great's mentor, Aristotle, persuaded him to capture the island of Socotra to harvest the aloe plants for treating wounded soldiers. Interestingly, the medieval near eastern classic textbook of medicine entitled Canon of Medicine by Avicenna mentioned an ointment termed Marhami Isa (Ointment of Jesus). More Info:  List of books containing a mention of Marham-i-Isa  Aloe and Myrrh: modern day analysis of two ancient herbs