Skip to main content

30 Verses from Holy Quran that proves the death of Isa (as)

Download These Images in .jpeg HERE

Understanding the Crucifixion: Perspectives on Why Jesus Died on the Cross


Introduction:

The crucifixion of Jesus Christ stands as a momentous event in religious history, bearing profound significance for Christianity, Islam, Judaism, and the Ahmadiyya Muslim Community. Each perspective provides unique insights into the reasons behind Jesus' death on the cross, revealing theological, historical, and spiritual dimensions that enrich our understanding of this pivotal occurrence.


1. Christian Perspective:

In Christianity, the crucifixion is regarded as the ultimate act of sacrifice and redemption. Christians believe that Jesus willingly offered his life on the cross to atone for the sins of humanity. It is seen as an expression of God's immeasurable love, grace, and mercy, providing salvation and the promise of eternal life to believers. Through his crucifixion, Jesus is believed to have conquered sin and death, offering forgiveness and reconciliation between God and humankind.


2. Islamic Perspective:

Islamic beliefs differ from the Christian view of Jesus' crucifixion. Muslims do not affirm that Jesus was crucified on the cross. The Qur'an states that Jesus was neither killed nor crucified, but rather raised to the heavens by Allah. Islam recognizes Jesus as a prophet and messenger of God, chosen to guide people towards monotheism and righteousness. The Qur'an emphasizes Jesus' miraculous birth and mission, presenting a distinct narrative regarding his crucifixion.


3. Jewish Perspective:

Within Judaism, the crucifixion of Jesus does not occupy a central place in religious thought. Judaism does not recognize Jesus as the Messiah and views his crucifixion as unrelated to Jewish beliefs and teachings. The historical context of Jesus' crucifixion aligns with the Roman and Jewish political dynamics of that era. Nevertheless, it is important to acknowledge that individual Jewish scholars and theologians may hold diverse perspectives on Jesus' crucifixion.


4. Ahmadiyya Perspective:

The Ahmadiyya Muslim Community, a sect within Islam, offers a unique perspective on Jesus' crucifixion. They believe that Jesus survived the crucifixion and journeyed to India to continue his ministry. According to their teachings, Jesus' escape from death on the cross signifies divine protection and the fulfillment of prophecies regarding his return. The Ahmadiyya Muslim Community interprets Jesus' crucifixion as a means to fulfill divine purposes and to showcase his spiritual stature.


Conclusion:

The crucifixion of Jesus remains a subject of deep theological contemplation and historical inquiry, eliciting varying perspectives across Christian, Islamic, Jewish, and Ahmadiyya traditions. Christians perceive it as an act of sacrifice and redemption, while Muslims present an alternative narrative based on the Qur'anic account. Judaism places less emphasis on Jesus' crucifixion, and the Ahmadiyya Muslim Community offers a distinct interpretation. Exploring these diverse perspectives encourages dialogue, fosters understanding, and enriches our appreciation for the complex tapestry of beliefs surrounding this monumental event in religious history.

Comments

Popular posts from this blog

Aloe and Myrrh: modern day analysis of two ancient herbs

By Arif Khan .. Edited by  Jonathan Ghaffar   Aloe and Myrrh are mentioned in the Gospel as being present immediately after the body of Hadhrat Isa (Jesus) was tended to by Nicodemus and Joseph of Arimathea; the presence of these medicinal plants has often been explained by Christian scholars as being part of an embalming process, whereas Hadhrat Masih Ma’ud (Mirza Ghulam Ahmad) in his treatise  “Masih Hindustan Mein”  (“Jesus in India”) described how they were essential ingredients for an ointment applied to Jesus’ wounds. What role do these herbs play today? Can an exploration of their modern day uses throw light on possible events 2000 years ago? The mention of the herbs appears in the Crucifixion story as it is recorded in the Gospel of John:

30 Verses from Holy Quran that proves the death of Isa (as)

Download These Images in .jpeg HERE

OINTMENT OF JESUS (Aloe and Myrrh)

After the crucifixion, the body of Jesus came into the hands of his disciples Joseph of Arimathea and Nicodemus The Gospel of John records that Nicodemus brought myrrh and aloes 'about a seventy-five pounds in weight' (John 19:39). These plants, particularly aloe plants, are considered medicinal and applied to wounds. It was used extensively in many ancient cultures is used even today to soothe open wounds. The Roman physician Pedanius Dioscrorides (c 75 B.C) recommended aloe for wounds and skin conditions. Alexander the Great's mentor, Aristotle, persuaded him to capture the island of Socotra to harvest the aloe plants for treating wounded soldiers. Interestingly, the medieval near eastern classic textbook of medicine entitled Canon of Medicine by Avicenna mentioned an ointment termed Marhami Isa (Ointment of Jesus). More Info:  List of books containing a mention of Marham-i-Isa  Aloe and Myrrh: modern day analysis of two ancient herbs