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By Arif Khan .. Edited by Jonathan Ghaffar Aloe and Myrrh are mentioned in the Gospel as being present immediately after the body of Hadhrat Isa (Jesus) was tended to by Nicodemus and Joseph of Arimathea; the presence of these medicinal plants has often been explained by Christian scholars as being part of an embalming process, whereas Hadhrat Masih Ma’ud (Mirza Ghulam Ahmad) in his treatise “Masih Hindustan Mein” (“Jesus in India”) described how they were essential ingredients for an ointment applied to Jesus’ wounds. What role do these herbs play today? Can an exploration of their modern day uses throw light on possible events 2000 years ago? The mention of the herbs appears in the Crucifixion story as it is recorded in the Gospel of John:
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DeleteHave you seen this http://www.youtube.com/playlist?list=PL35D3CC14E6222283
It is a debate between Mubashar Ahmad Kahlon sahib and a non-Ahmadi Maulvi on the topic of the death of Jesus (as). Its a must watch.