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The account of the Crucifixion is one of history’s most debated events. While traditional views often focus on the burial, a closer look at the botanical evidence provided in the Gospels—specifically the use of Aloe and Myrrh—suggests a narrative of healing and recovery rather than simple embalming.
In his seminal work Masih Hindustan Mein (Jesus in India), Hadhrat Mirza Ghulam Ahmad (as) highlighted a significant medical tradition: the Marham-i-Isa, or the "Ointment of Jesus." This preparation, documented in hundreds of ancient medical texts, points toward a specific purpose: treating the wounds of a survivor.
The Botanical Evidence: Why Aloe and Myrrh?
In John 19:39, it is recorded that Nicodemus brought a mixture of myrrh and aloes weighing about seventy-five pounds (or a hundred Roman pounds). To understand why such a vast quantity was used, we must look at the medicinal properties of these plants as understood by ancient and modern science.
1. Aloe Vera: The "Silent Healer"
Ancient civilizations, from the Egyptians to the Greeks, revered Aloe for its ability to regenerate skin.
Wound Healing: Modern studies confirm that Aloe Vera contains glucomannan, which helps stimulate cell growth and collagen synthesis.
Shock and Blood Loss: Fascinating research, such as the 2004 study by the University of Pittsburgh, suggests that Aloe extracts can help preserve organ function during massive blood loss—a critical factor for someone who has endured the physical trauma of the cross.
2. Myrrh: The Potent Antiseptic
While Myrrh is often associated with perfumes, its primary role in the ancient world was medicinal.
Anti-inflammatory: Myrrh is a powerful anti-inflammatory agent, essential for reducing the swelling caused by physical scourging and crucifixion.
Preventing Infection: Soldiers in the Roman and Greek armies carried Myrrh to treat battle wounds and prevent gangrene. Its high antiseptic properties would have been vital in preventing sepsis in the open wounds of Hadhrat Isa (as).
Burial Custom vs. Medical Treatment
A common counter-argument is that these herbs were used for Jewish burial customs. However, Jewish tradition involves washing the body and wrapping it in simple linens; it does not involve the elaborate use of 75 pounds of medicinal herbs for "embalming," a practice more common in Egypt.
The presence of such a specific, high-potency medicinal combination suggests a medical intervention. If the goal were merely to honor the deceased, such a specialized healing ointment would be unnecessary. Instead, the application of Marham-i-Isa indicates that the disciples were treating a living, breathing body in need of urgent care.
The Legacy of Marham-i-Isa
The "Ointment of Jesus" is not a myth. It is found in the Canon of Medicine by Avicenna (Ibn Sina) and numerous other medical compendiums across Christian, Jewish, and Muslim traditions. These texts explicitly state that the ointment was prepared specifically for the wounds of Jesus.
Conclusion
The use of Aloe and Myrrh at the tomb provides a botanical "smoking gun" for the survival of Jesus. When we bridge the gap between ancient scripture and modern pharmaceutical science, the picture becomes clear: these herbs were used not to preserve a body in death, but to facilitate a recovery that would allow Hadhrat Isa (as) to complete his mission to the Lost Tribes of Israel.
Today, every time we use a soothing aloe cream for a burn or a skin injury, we are witnessing a small testament to the very treatment that once played a role in one of the greatest survival stories in human history.
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