Questions about the return of Jesus have stirred hearts across centuries and faiths. Many Christians expect a literal, dramatic “second coming” — a descent from the skies in glory — while many Muslims likewise anticipate the physical return of ʿĪsā (Jesus) as a sign of the Last Days. That shared expectation has produced a thousand sermons, headlines and doomsday-scenarios. But the Ahmadiyya Muslim perspective reads these texts differently: rather than a bodily, miraculous descent from heaven in our lifetime, mainstream Ahmadiyya interpretation holds that Jesus completed his earthly mission, died a natural death, and left a continuing spiritual legacy. In short — from this viewpoint, asking “Will Jesus return in 2026?” misunderstands what the Ahmadiyya teachings actually mean by the “coming” of the Messiah.
Jesus: alive in the skies — a common image, but not the only reading
Across cultures the image of Jesus ascending and later returning is powerful and visceral. It’s no surprise people picture a sky-borne return: many hadith and scriptural expressions use language that, taken at face value, sounds like a literal descent. However, Ahmadiyya scholars argue these narrations must be read with linguistic, historical and theological care. Where others read literal, Ahmadiyya interpretation often reads metaphor, typology or spiritual “reflection” (a new person coming in the spirit and mission of Jesus), not a re-animated human body descending from heaven. Al Islam Online+1
The Ahmadiyya claim: Jesus lived out a normal human life and died in Kashmir
A central claim of the Ahmadiyya movement — developed by the Founder Hazrat Mirza Ghulam Ahmad (1835–1908) — is that Jesus did not die on the cross in the sense of a miraculous vindication followed by bodily ascension to live in the skies. Instead, Mirza Ghulam Ahmad argued (in works later translated and published widely) that Jesus survived the crucifixion or was taken down alive and subsequently traveled east to continue preaching among the “lost tribes” of Israel, eventually dying a natural death and being buried in Srinagar, Kashmir. The Ahmadiyya literature points to Quranic exegesis, historical pointers and local traditions to support this thesis. You can read the treatise Jesus in India and related articles on Al-Islam for the full presentation of evidence and argument. Al Islam Online+2files.alislam.cloud+2
What “return” means in the Ahmadiyya understanding
Rather than a literal return of the exact historical person from the heavens, Ahmadiyya teachings explain the “second coming” as either:
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a spiritual reappearance: someone appearing in the spirit and character of Jesus (a metaphorical or vicarious coming), or
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an era of renewed prophetic activity where a person appears endowed with the mission and qualities foretold of the Messiah — which, in Ahmadiyya belief, was fulfilled by Hazrat Mirza Ghulam Ahmad himself in the late 19th/early 20th century.
So the movement does not await a new, identical physical Jesus to drop into our skies in any specific year — 2026 included — because the role and mission behind those prophecies, they argue, have already been realized in a spiritual and reformative sense. Al Islam Online+1
Historical and scriptural grounds cited by Ahmadiyya writers
Ahmadiyya scholarship marshals several lines of argument: close readings of Quranic verses and prophetic traditions, historical traces of Jesus’ alleged travels eastwards, and local Kashmiri accounts that the movement correlates with the claims about his final resting place. The book Jesus in India (Masīh Hindustān men) by Mirza Ghulam Ahmad lays out the narrative of Jesus’ eastward journey, mission among the lost tribes, and natural death — and the Al-Islam website hosts both the text and contemporary articles that summarize and expand on the evidence. Readers interested in the primary source should consult the Jesus in India text and supporting articles on Al-Islam. files.alislam.cloud+2Al Islam Online+2
So — will Jesus return in 2026?
From an Ahmadiyya standpoint the question is reframed rather than answered with a calendar date. Because Ahmadiyya interpretation denies a literal bodily return of the historical Jesus from heaven, it likewise does not accept predictions that a physical appearance will happen in a particular year. Instead, the focus is on spiritual signs, reform, and the appearance of figures who fulfill the prophetic role in spirit. Therefore, the expectation that Jesus will literally return in 2026 (or any exact year) does not align with mainstream Ahmadiyya teachings. For those seeking a literal, visible descent this is not the Ahmadiyya forecast; for those willing to think in spiritual and prophetic fulfilment, Ahmadiyya sources say the “coming” has already been realized in the form of a renewed mission. Al Islam Online+1
Want to read the sources?
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The Jesus in India treatise (full text and PDF) on Al-Islam: files.alislam.cloud+1
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Article summarizing the Ahmadiyya case that Jesus died a natural death: Al Islam Online
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“Jesus in Kashmir” article explaining the claimed tomb and local context: Al Islam Online
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“Demystifying the Second Coming” — on reading the prophecies and hadith: Al Islam Online
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Background on the Promised Messiah and Ahmadiyya understanding of the advent: Al Islam Online

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